1梵語千字文并序
svarga天pṛthibī地sūrya日candra月cchāyāātapaḥ陰 陽paripūrṇu圓adeśa矩divāaḥ晝rattri夜ālokaḥ明andhakaraḥ闇devagarjati雷bimyu電vāyu風varṣa雨tāraka星srota流megha雲bidanita散去yati往āiśa來gata去laigṛhṇa取pūrva東paścima西dakṣiṇa南uttara北upara上heṣṭe下parasmara相prativaddha輔devaputra皇又天子mantri臣dāsa僕dibīra吏mahargha貴samargha賤kumāra童vālaubhra（？）豎立niyata刊śānta定parivartta品dravya物abhiṣeka策sthita立mahānagara州大王城svāmi主sarasvati辯śikṣāca教nīti禮likhaḥ書sthāpita置uru設sahāṃga（？）衙nigama府pitā父mātā母jyeṣṭabhrāta兄kanyamābhrāta弟śoka孝artha義vṛhatū弘prasāda撫bhāgineya甥sala舅pṛthak異pariveṣijyeṣṭa隣 伯pitṛya叔ekasthā同mela聚praṇama奉kāri事mitra友makṣa朋karuṇa矜priya愛daridrā貧adravya寠parvata山aṃgaṇa庭mandurā蔽ucchrapita軒cchattra蓋śuci淨aṭavī野cihna標puṣpa花stambha柱mṛṣṭa美sveta素samāpta竟sahasra千śarada秋kuśale嘉śavda聲saṃcāra傳prabheda萬puraṇa古puruṣa男strī女pratyāgamana迎vivaha嫁hakkara喚jīvitaṃ命nimitta招ākarṣa追vikrīṇa賣kriṇa買nikkala出praviśa入gṛhī俗karaṇīya務java馳saṃvyavahara交haṭṭa市prasāra店vaṇija商bikrīṇa貨prāsādika妍durvarṇu醜valavaduḥ強durvala羸pūrva先prasāda蒙stoka少phovani贈adya今pratipūja用guruhovaṇī重 遺eka一śrūta聞śilā砥saila礪puna再saṃjñā想garhaṇa箴nīti規sairava保śarīra身pardhva節durbhikṣā儉vigata離īha此ata而ko誰niṣṭa終vara希virūpa惡nirnṛta滅sarvakāla恒又一切時guruśraddhā敦又重信puṇya福svasthita綏pīṭa禍yathā如pratiśavda響pradyuttara應kuśala善yadi若cchaya影陰anupa隨citrakarmma圖nāma名muktā璀kuṭa積tvayā汝guru欽重bidaḥ叡prajñā哲yathā猶guñjā囊dhenita裏āra錐yakiṃci咸mahā京gaurava遵śilā碩石guṇa德kacchapa龜saraga洛udghāṭa啟devata神śastā師yadi既śakya能tuṣṭa歡rāttritu夕mṛta殞kamata何prāpta得duḥkha苦pratyuṣa朝bhukṣā飢vyākhyānaṃ講patha道śastra論maṃju妙
āsphoṭa激dyota揚vyavahāra理artha致akṣara文āsthāyi參2upurāpa疊talasi席prajñā聰atikrāntā過dṛṣṭi閱catvāra肆haṭṭa市musāra玉racana砌mrera權bhadra賢pāṣāṇa石vāha渠anatikrama次bicāra檢pratyakṣa驗hoti是anyathā非pravijaya提sama撕mūrkha愚jñāna智kākali紙patita落prava浮puṣpa花kākavya3詩niṣpanna成maryādā含surāga翠kalāma筆ana不accha停roma毫ūrṇapada句nirupatrava寧parivartta易akṣara字abhiprāya意saṃketa存rija忠spraṣṭa直mapratiṣedha弗api尚mithyā邪prosāka媚kevala獨praviveka暢gambhīra幽深satva情avanata偏ākarṣa抽追praśnika雅cinta思khaṇḍa片prārthana淑jana仁svāmi君主puttra子ma匪bhājana器bhāga寸vijñāna伎4makrāgughā勿 嫌kharkhaṭa固duṣkara難saṃmanta周普saṃmanta備sapta七krama步進nimagna沈vak辭dūra遠trīṇi三saṃkṣepa略duravavodhati玄medhāvī英guhya祕ucita銓tulya衝śraddhā信sthita立janamanuṣya人abhiprasaṃna誠kaṣṭa哉5natāvagī未sravati淪patita墜
katvavāra兵āyudhaśastra戎setu偃śula戟yodha武kṣatrīya帝abhuhuta騰dyota輝riddhi通rathya衢dhāva走sthānaśāla驛grantha結kṣuṇṇavarmma陌pariveṣṭe縈dhvaja旗nava九mahānadya大江河pakṣa羽鳥catvāra四samudra海darśaya呈tejanāṃ威tāṃmra銅gṛhavaṃga梁cchitṛ截prapāta險khaṅga釰dhavalaghara閣prayojana要vanmī（？）機bhalla好avaskanda謀vidhavī宣vināśa敗anta臨6tva敵kadāci慮parama微jaya勝kañjā懷mahā大bhaya懼dadāmi雖svalpa劣na莫paribhava欺matsya魚vitarka麗kevala隻krama進步kraujja鶴phalganapakṣa翼yugala雙utayati飛rakta赤cinta心jāla罔kavaṭa詐pītalaṃ黃udbheda泉aṃguṣṭa指pratyeka期ādi初prathama首tuṣṭa欣utsāha効dāya賞sthānaṃ職anutnata靡vicikitsā疑vāhu肱ūrū股yatna竭dṛḍha操sakhāya佐paricāraka弼deva乾天sopānāṃ基preṣaya送preṣaka使bhomadevata祇saṃślaṣa連nihata伏bhramyati旋cihna旌nakṣatra宿星bhīruvāra慎śaraṇa歸śānta息靜skandha肩bhujavakṣa胸abhyantara裏yudvaḥ戰addhala遂moṭṭa肥
pānakapiva飲āhara食bhakta飯śāka菜lavaṇa鹽śukta酢tīvalā羹drava臛maṇḍa餅phala菓modaya喜latuka團guḍa糖ikṣu蔗āsvāda噉carva嚼sādrarka薑tuṃburubhalu椒marica胡椒rarthī芥sarṣapa白芥piṇḍala芋paca煮pakka熟anumāna斟rviuuttola酌gaurava恭謹āpekṣa敬dhara持dīyatāṃ與phela（？）盤盂pātra鉢ekānta屏pheḍa却svastikāsara踞veśśa坐aghila小khaṭṭa床granthi返vandha繫vastra衣koṇa角bhuṃja飡samapta罷竟saṃcāra遷sthāna位職danta齒kāṣṭa木kaṃkada梳dhova濯gāva牛śakṛgī糞pralepa塗puṃcchida拭śoca洗prakṣalita滌alāci匙caṅṭu杓koṣṭika倉gaṃja庫ranvanaśala厨śāla廳maṇḍapisaṃcaya儲ṭhavasukha安sthālī釜hanmīkaṭṭaha鑊hūri（？）āyudha刀 又仗突dātraṃ鎌ghaṭa珁𤬪kudbha瓮kuṭārī斧śūrpa箕rajju繩varatraṃ索atikrama違viloma拒rājaśāsana勅王教rājājñā王智ekeka條rajakula官adhikaraṇa司grāha執bandhapari縛繫pāla養śarīra躬身janīhi知manda患mūla本sahāya遂śānti靜息ekākīmukta栖vana林ekāgramakta專又一caryā崇又行svabhūmi社prabhūta多ekacintatanu志心śīghra急saṃpreṣa遣eta斯sīvana封laghna着
vasanta春hala耕vāvi種vavaḥ植āheṭa畎kṣettra畝samāra營kṛṣi農udghaṭa決開puṣkaraṇī池avatāra降hala澤犁mathi撈dāna施śramatva（？）功sālasya嬾katvāvāra夫sūryodaya晨śayati寐臥udyukta勤satyuruṣa仕rātrī霄夜udita興起mastrāka鞭cammalata皮lakuṭa杖śakaṭa車yuga轝khara驢bhāra馱aśca馬yāna乘phala排śakti槊dhanuṣi弓kāṇḍa箭śatru逆aḍaloma順bhaga分寸patita崩dhānya稻又種子tila麻sasya豆godhūma麥kara課bhara役varṣa年雨mārgaya徵śalaka籌māva量daśaāphaka斛gaṇanta數gaṇana計gaṇita算āphaka斗prasta升paṭṭa絹bhaṅga布hasta肘vidasti度bhṛtaka雇ārgha價āśraya依pratyaya憑paṭṭa絲sūtraṃra縷piṭaka箱piḍāyī筐sūcī針sūtraṃ綖kagha裁sīva縫vīthī街gīti吟bīdhiraccha卷nāda吼ruṣṭa嗔hasita㗛maṅgalya吉amaṅgalya凶cchinda絕śikhara嶺nava新aṃkura芝ākāśa碧空varṇa色pīṭā危kuṃja巒purāṇa舊kesara蘃鬚kusudbhavarṇa紅udghāḍa解開vadhana帶pathya宜ākarṣa攀bhagga折sāmanya共āsarbha（？）鄙kṣetraṃ田ghara家pītā翁mahādeya給ārāma園riṣi仙vṛkṣa樹mṛga鹿udyāna苑rāja王koṭṭa城kutya薜gṛha舍ṭāṅga梨viṣaya國kalpa劫anumāna比callani羅sādhana營marivartta迴轉又易avaloka顧prīti戀anya別pakāra報ākaṃkṣa望prasāda恩jāta生kukkuṭa雞śikhara峯antarvāna隱asthika骨nāga龍cchidra穴adṛśya潛saṃsthāna形dhyāna禪nadī河pānīyaṃ水gambhīra𤀹śīla戒giri巘mūrdhasaila巖svaccha清kuvja俯karuṇa悲raja塵śīmā界yathā猶maryāda准式nivāraya遮icchati聽maitrī慈patāka幡sadā永kampa振prajñāmati慧ūlka炬dīrgha長prabha熒光aḍalagna扶sīmasanvi關ṣaṭ六gati趣ūdghāḍa開dhephita（？）圍daśa十andhakāra冥apanaya祛bheta除却śītajvara虐biṣa毒hasta軫nakṣatra宿星kṣanti忍kṛṣṇa黔黑śapaāścarya靈vyūha嚴īryapatha儀pratimā像gandhakuṭimaṇḍapa殿likha寫yodhati勘śreṣṭa尊sūtra經buddha佛陀dharma法sthāna處saṃgha僧anusmaraṇa念āpatti罪laghuka輕prārtha幸tatkāla當prakrama循vyavasthāśakaṭapatha軌轍 車道niyata畢phokka至tirvāṇa涅盤nagaraṃ坰城kāṣaya袈裟cīvara衣karaka瓶prātra鉢śayana臥asana具vastra衣parhyaṇa裳ghana厚rātrophana被bharaṇa盛tavana櫃ekapuṭa單śaṭa裙praseva帒gopatri藏prāṇaka蟲mūṣaka鼠trasta恐ca齧dhauvana浣soṣaṇa曬prasāra舒bikasa張varṇakamvala氍毹pṛṅga綾citra錦sūcikarmma繡tūlayi褥praṇīta芬芳praṇāla簷gṛha宇vanya蕭siṃcya灑manda緩kṣemaṇa掉suvarṇu鏗śavyaḥ鏘astilajja有 恥ganvilika艾durgandha臭nāsti無jugupsā嫌kastorī麝dhūma香stotra讚stavādi詠gāyi歌tūri管bimula愽jūta奕surā酒kāṃji醬vrahma梵sara音cchoṭika彈jihva舌bismara忘praṇidhāna願eta茲labha利prasveda閏汙sarva惣又一切sīmā疆tavā且aṅga題aṣṭa八śata百anya餘samanā皆nipuṇa審pratyavekṣa詳śīghra早kāryā湏abhyāsa習adbhuta奇vyakhyāna說ādi始varttate可pratipannaśa向para他deśa鄉kṣaṇika聊śarīraprakāśaḥ申śikṣā學bhāṣa語ādarśa樣īccha豈iccha欲śaya耽lekha文likhaḥ章已上重字二百言矣
ādi初hetu因karmma業bipākapratyuvāca報āśṛta託pratibimba形mātu母garbha胎ābidyā無明bidyā〔明〕vīja種putra子kṛyā造kāraka作mūla根vābi栽bijñāna識samṛha聚hetu因utthita起nāma名lakṣaṇa相māśratya依ṣaḍā六yatana處bhavati既kagha剖sparśa觸aṅga支punarapi復pheḍa推vaidanā受iṣṭa愛tṛṣṭā貪biṣaya境gṛhtu取asti有etagī斯uṅghaḍa開dṛṣṭa見jata7生vyakta8雖tuṣṭa9喜vṛddha10老mṛta11死nivartta12還rudana13哀udvega14憂karuṇi15悲pūrvaanādi16始gata去duḥkha苦kleśa惱anta終āgata來yathā如cakra輪ghaṭaka環sya之parivartta轉yadi若kaṇḍa箭sya之śīghraḥ催kuśala善vāsa居deva天udyāna苑birūpa惡sthāna處uṣṇakṣaraḥ煻煨bidyā明avaśyaṃ可śraddhā信vahūdakaśava浩浩kṣematarka寧 猜catvāra四jati生puna頻patati落taṭaka泊ṣatyoni趣kati幾āvartta徘nivartta徊svasuha眷vacanaṃ言prakaśa明jñāna智vantavastra者斯事vyakta可ghatita傷kaṣṭa哉
śīra頭akṣi目karṇa耳nasa鼻oṣṭa脣asya口daṃṣṭra牙mala咽lalaṭa額grīvā項romā毛vāla髮jāhva舌medeṭa卷kroḍa胸lamvita懸tālu喉bhinna缺skandha肩nakha甲vahu臂mandhi腕parasmara相lagna連snāyu筋sirāvraṇa脈 瘡pāma疥aṅgali指parva節sahiṇa纖stanaghara駢乳又嬭房kaṭi腰pārśva肋vṛkka腎aṅguśa勾ākarṣa牽nābhi臍pṛṣṭa背drauḥ面pārśva脇atu膓peṭṭā肚eka一pārśva邊gūtha屎mṛtra尿bharita充塞sthija臗kaṭipārśva胯tiri㿲bisana偏carmma皮maṃśa肉asthi骨majjā髓pāka膿又熟rudhira瘡血samanta周pratyaya緣kuru䏶腿jaga𨄔jānumaḍola膝 脛gulpa腂cakra腡pīṣa研hasta手pāda足nisvetana頑prasuptika痺sarvabhāla恒vahati流sreṣma唾lāla涎ahokaṣṭa嗚呼durgandha臭purīṣa穢śarīraṃ體apūrva奇哉manuṣa人sama並prīti憐prarthana請jānati知jāta生asti有aparādha過ma莫tahi向mṛta死rājā王agrata前
cīnākṣarasahasramālāāryabhāṣāvṛttisamāptā唐 字 千 鬘 聖 語 竟
〔識語〕
kṛtirācāryabahuśrūtaḥtripiṭakabhadantapa作 阿闍梨多 聞 三藏 法師 勝Kṛtir Ācārya-bahu-śruta-tripiṭa [ka] bhadanta-param:ramārthādevasyayadatrapuṇyaṃtadbhavatumātāpi義天 之 福 生 母 父ārthadevasya yad atra puṇyaṁ tad bhavatu mātāpi:trācāryopādhyāyapūrvaṃgamasarvasatvānuttarasa師 和上 先 行 一切 有情 無上trācāryopādhyāya-pūrvaṁgama-sarvasattvānuttarasa:myaksaṃbodhayevīryadevenalikhitaṃsatvahiteya正等正覺 精進天 寫 有情利益myaksaṁbodhaye Vīryadevena eikhitaṁ sattvahitedatrakuśalaṃjātaṃtadmehyādagrabodhayeyad atra kuśalaṁ jātaṁ tad me syād agrabodhaye
〔梵唐消息〕
ākāśadeva天pṛthivī地āditya日candra月nakṣatra星vāta風vṛṣṭi雨hima雪abhra陰nirmala晴śīta寒uṣṇa熱parvata山vṛkṣa樹kāṣṭa木patra葉puṣpa花pāṇaṣā石pāsumṛttikā土nadi河samudra海udaka水sikata沙utma上adhatara（？）下mahā大alpa小bālakānyasabhalla好birūma惡smaṣṭa平samyakīdṛccha（？）正 側parśva偏aghrīsādika醜rūpavāṃsobhaṇa端正śaraṇa屋gṛha宅dvāra門gavākṣa牕katpara（？）瓦ghāsa草pakkaiṭa磚kāṇḍa椽stambha柱kupakaṣa井kandabhaṅvī竈 厨taṣṭa椀kalācī匙kaṅvī箸yaṅga竹nara葦kalaśa瓶kumbha瓮kuṇḍala盆śakaṭaraḥtha車paśu牛aśva羊haya馬khara驢uṣṭrakakarabha馳ścāna狗pājī鷹saiṇa鷄makṣiṇa鳥mṛga獸bhūta鬼yakṣa神gaja寫pādāta與utkṣipanehi擎 運tānaya（？）打māraya殺jīvaṃta活kṣighra急śanaiśithila緩ṭīpa緊kalāpa束vandha溥śira頭bārakeśa髮bhrū眉cakṣu眼nāsa鼻karṇu耳sāsyu口gaṃḍa頰oṣṭa脣jihva舌daṃṣṭra耳danta齒mukha面grīva項vakṣu胸hasta手pada脚pṛṣṭi脊kukṣi肚hṛdaya心mana意dāsa奴dasi婢katvāvāra兵suvarṇu金rumya銀paṇa錢paṭṭa絹uṣprī布cittra錦musāra玉ratna寶svastha安隱pṛccha問訊pitra父mātā母jeṣṭabhrātā兄kanyasabhrātā弟jeṣṭabhagini姊kanyasabhagini妹madhura甜tikta苦āṃvṛ酢taṅga梨trapusa黃苽guyāra苽varaha猪śaya紙maṣi墨kalāma筆likha書gaṇana算eka一ddhaya二traya三catu四paṃca五ṣaṭī六sapta七aṣṭa八nava九daśa十biśa廿triṃśa卅cātvāriṃśa四十paṃcāśa五十ṣaṣṭī六十sapri七十jāśītī八十nadhati九十śata百sahasra千nayuta萬lakṣa17億koṭi18兆十億為兆dhanivāṃ富kulīna貴nīca賤daridra貧vahu多stoka少dīrgha長hrasva短sūḍa兒putra子duhi女bharyā妻pātni妾rāja王paraṇayaka臣ṭakkura宮pṛṅgu米aṭakaṇi麵idhana柴āṃgāra炭bhasma灰agni火taila油ghṛta蘇mākṣīka蜜śuṇṭha薑nāraṃga橘gīta歌nṛtya舞bheri鼓vaṃśa笛bīna箜篌sughāṣaka笙pāṇḍinya學問āyāsa辛duḥkha苦dūra遠samīpa近dairmaṇasya憂karuṇa悲rudana哭hasa㗛vacana語abhigamana迎aḍavrajana送bandane拜namaskāra跪ākrośa罵paribhāṣaṇa辱ddheṣa嗔roṣa喜ahaṃ我ddhantu儞svaccha清kalnarṣa濁gaṃbhīra深lavdha淺prāpta滿binaga失mātsarya慳lobha貪vyāpāta嫉abhidya姤bhikṣa乞yāca索prekṣa求gaveṣe覓bhaya恐cchabhita怖mārga道kuśala善svara音śala聲śavda聲jñātaṃ知najanita不知dṛṣṭa見napaśyami不見parijāhi識nabijñāta不識śrūta聞naśrūta不聞bivodha覺nabibuddhe不覺madya酒maṃśa肉maṇḍa餅śyaka菜iṣṭa愛apriya憎tinda嫌putra子pautra孫ahūya喚prahuṇa客svāmi主maryāda禮artha義śraddhā信śātta困nipantra請prakaśa明andhakāra暗kaṭi腰jānu膝caṃkrama行tiṣṭa住śaita臥khaṭṭa床tarasī席navada氈bitāna毾khanaṣa靴pūla鞋matsyamīna魚pakṣa熟bhukṣa飢bhṛpta飽mattakṣīva醉naṣīda坐uttiṣṭa起dhāva走megha雲śveta白kṛṣṇa黑nīla青lohita赤jaṃburā紫palāśa綠ūrdhva上adha下sūllī胡cīna漢raśmi光kuttya牆paryaṇa院pāpa罪aparādha過puṇya福guṇa德uttamajaya勝hīna劣dṛḍha堅sāra固sūtra經binaya律pṛthanjana凡ārya聖evaṃ是naiva非praṇidhi願āgaccha來gaccha去varttāsukha消息sutośa歡樂vaira恨pūrṇu滿
梵語千字文後序
為欲向西天者所申梵漢語樣有三。一曰義淨撰梵語千字文。或名梵唐千字文。又稱唐字千鬘聖語。二曰梵唐消息。古寫本及寂明刊本不見此名。至敬光刊本初見之。三曰全真撰唐梵文字。又名唐梵兩國言音文字。而至三書之內容所同似甚多矣。義淨之主文八百語全與全真之主文相同第一二兩本注曰已上重字二百言也是或四言二百句之意歟至其後文。初因業報乃至明明可信凡二十二句。兩文略相似。其餘皆別文也。其梵唐消息者。唯集類語三百而成。除胡漢箜篌等數語。餘悉含於千字文矣。而其意義多不連續。宜名梵漢單語篇也。義淨千字文者。四字成句。每至第二十一句。必挾五言四句。而後改韻。三井敬光曾作譯注。斥寂明所言文字出沒布置錯亂之語。詳敘本文押韻十變之文意。而尚疑義淨撰名。却謂依全真唐梵文字而製之。託名義淨者也。是實不思之甚也。按斯千字文之為義淨撰也。無所可疑。千字文後序曰。阿闍梨多聞三藏勝義天[Paramārtha-deva]之所作而精進天之所寫也。玄奘之梵名為解脫天[Moksa-deva]或為大乘天[Mahāyāna-deva]勝義天者蓋義淨之梵名也。千字文之內容亦證之者多多。如山庭蔽軒蓋。淨野標華柱第一韻之句。非見阿育王所建標柱者則不能言。如文參疊席。聰過閱肆第三韻之句。論壇制勝者之疊墮負者之席。事見南海傳。玉砌石渠第三韻之盛。亦係其所記。踞坐小床。返繫衣角之禮。齒木梳濯。牛糞塗拭第五韻之俗。亦其所傳也。給園給孤獨園仙樹仙人住處鹿苑王城。薜舍利國。劫比羅營第七韻。則佛蹟之所在。謂迴顧戀別報望恩生第七韻者。非義淨三藏而誰。禪河水濬尼蓮禪師戒巘巖清毘柯羅摩尸羅寺嚴儀像殿。寫勘尊經第七韻者。非西天取經之人而何能及之。讚咏歌管。梵音彈舌第八韻亦南海傳之所示也。依之觀之則斯書之為義淨撰豈可疑乎。全真之梵唐文字者。依義淨千字文而製之。於其後文列密教傳法之語句。瑜伽教輩之語樣宜如此也。故思義淨千字文先存。全真梵唐文字次成。其梵唐消息者。或義淨撰前之單語篇歟。記以竢後考。
梵本橫書唯有漢譯而無音譯。蓋元石山寺藏。
第三 梵語千字文附譯注安永二年 沙彌敬光刊
以上兩刊本跋曰。
件書以元慶八年正月二十三日始經四日寫惟海上人之本訖焉三井寺唐院比丘良勇記
今此第二三兩刊本俱揭音譯。第三者第二之再刊而唯加譯注而已。第一寫本唯有義譯而無音譯。是恐後代學者之所加也。其梵音之的示。雖非無錯亂。而極細密。或淨嚴律師以後之添注也。今新古兩本並出。不敢加勘訂。為使讀者窺其全豹也。
昭和三年十一月 雕藏都鑒識